Sunday, May 2, 2010
The Free Rider Problem
Over at UNRSFL, poster Keabag has posted a set of questions raised by Barry Belmont's Anarcho-Capitalism II lecture. Keagbag's 12 questions more-or-less center around the free rider problem, but I have seen Barry dance around answering direct questions about this apparent flaw in his philosophy on several occasions, and I'm curious to see if he will do so again.
The main problem with idealistic cities-in-thought (e.g., anarcho-capitalism, communism, pure capitalism) is that they gloss over the problem of members who are either not able or willing to make equal contributions to society.
Philosophies like Barry's tend to take a hard-line approach: people who do not contribute will face social pressure to conform, or else they will be excluded from essential functions of society (dating, selling, etc…), and that people who are incapacitated (the elderly, the severely handicapped, orphans) will either be taken in and cared for by their families, or else private individuals will raise the necessary capital to provide for those folks as an altruistic gesture. But this solution ignores the history of humanity that shows that even when private entities attempt to intervene to help those in need, there are still many who are unable to receive the assistance they need in order to maintain a reasonable standard of living.
I expect Barry would deny that such a result would occur in his idealistic system of government. Yet, even Ludwig von Mises, one of Barry's anarcho-capitalist heroes, argued that government was necessary for a limited number of functions, and it was because, as a practical matter, human self-interest is not sufficient for ensuring the smooth operation of society. Only governments, through their monopoly on the legal application of force, are in a position to solve market failures such as the free rider problem (even if they do so inefficiently).
It will be very interesting to see how Barry responds to Keabag's insightful questions. I suggest following the discussion.
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